Cultural organizations will also have to play a special role in making India a world guru again

India has been a world guru in ancient times, there has been no scope for doubt on this subject, because now this fact is emerging in research conducted by Western countries in the context of ancient times of the whole world. In the context of why and how India has been holding the position of world guru, it is being said that on the basis of the rules of Hindu Sanatan culture in India, Indian citizens have been doing their daily work in society. At the same time, Indians have been found to be the highest in DNA, due to which they have been associating their actions to be done in various fields with religion. Almost all Indians have also been associated with work, meaning and deeds with religion. Since the excess of Tamasi tendency comes very easily in work, meaning and karma, inspiration is obtained to complete these tasks by associating these tasks with religion with the aim of protecting them from the trend. For example, it is advisable to keep restraint in work in Indian scriptures and the acquisition of meaning is not considered bad, but it is considered bad to earn the meaning only for its own interest and not to use it in the interest of society. Similarly, if the deeds done in daily life are not religion based, then the purpose for which we have attained this human life will not be fulfilled.

 

In ancient times, it was the duty of the king in India that the subjects living in his kingdom had no trouble and if the subjects of a state had any kind of trouble, then that citizen could reach the king for his trouble. However, as the states began to expand and the population of the states increased, then religious, social and cultural organizations also started coming forward to remove the sufferings of the citizens residing in that state and discharge their role in removing the sufferings of the citizens. Over time, the rich class also started playing its role in this sacred work. Then, and in the ahead, a citizen started supporting each other in the trouble of another citizen. Along with family members, neighbors, friends and co -centered citizens also started sharing their hands in this process. In this way, in ancient India itself, individuals, families, neighbors, villages, cities, province, country and the entire land came to be seen as partners of each other. The sense of “Vasudhaiva Kutumbakam”, “Sarvajan Hitay Sarvajan Sukhaya”, “Survey Bhavantu Sukhin:” has also been awakened in ancient India. The feeling of “from person to society” is found only and only in India.

In the present period, since all arrangements in almost all countries are based on the rules of communism and capitalism, according to which special attention is paid to individualism and family and society are left behind. Only I have trouble, then there is trouble in the world, otherwise I have no attention to the suffering of any other citizen. For example, the European countries are found calling for the whole world when they have any kind of problem that their problem is the problem of the whole world, but when a similar problem comes to any other country, the European countries do not consider it as their problem. The problem of terrorism flourishing in European countries is considered to be a problem of terrorism all over the world. However, the problem of terrorism faced by India is not terrorism for Europe. It is in the DNA of Western countries to move forward only on the path of development, whereas in the DNA of Indians, it is in the DNA to move forward on the path of development. This feeling is also filled with codes in religious, cultural and social organizations working in various fields in India. On the same lines, the Rashtriya Swayamsevak Sangh is also seen working. The nation is first for the Sangh, and all of us in India are Hindus, because every citizen residing in India is expected to comply with the rites of eternal culture. Regardless, our worship method can vary, but the rituals should remain the same. Due to this ideology, the Sangh has been successful in reaching every corner of the country today. The Sangh has not only worked to unite the nation, but has also successfully played its active role in the time of natural disasters and then in relief and rehabilitation works. This year the Sangh is going to celebrate its centenary year, but the Sangh does not consider it at all at all, but for the Sangh, the centenary year is also the same as the year and with the same enthusiasm, it is talking about expanding and reinforcing its work. The Sangh is not an idea to celebrate its 100 years of establishment as a celebration, but in this occasion, the volunteers of the Sangh are being expected to do self -determination, thank you for the support given by the society for the Sangh work and re -dedicate themselves to organize the society for the nation. In the centenary year, all the volunteers are being urged to take a pledge to work more carefully, quality and comprehensive.

Today the Sangh is wishing that the creatures living all over the world should live their lives with peace and there should be no place for a fight in the world. Therefore, the spread of Hindu eternal culture all over the world is in the interest of all beings living on this earth. In this context, there is no need to give any kind of evidence to Hindu Sanatan culture today because now the research being done by developed countries is also emerging in such facts that the history of India has been glorious and it has been possible only with compliance with Hindu Sanatan culture. Therefore, with the aim of establishing peace in the world today, there is a need to spread Hindu Sanatan culture all over the world. His Holiness doctor Keshav Baliram Hedgewar ji also said at the time of the establishment of the Sangh that the Sangh is not starting any new work, but is carrying forward the work that has been going on for many centuries. The Sangh is a clear opinion that Hindu society will be able to fulfill its global obligation effectively on the basis of organized collective life full of confidence on the establishment of religion. Therefore, it is our duty to create a society committed to the evaluation family, self -realization and civil duties based on environmental supplementary lifestyle, denying all kinds of distinctions, and on the basis of the solution of all the questions of the society, answering the challenges and raising the challenges of the society and raise a capable national life filled with physical prosperity and spirituality. The Sangh also has a clear opinion that only protecting and empowering Hindutva can pave the way for permanent peace in the world. After 99 years of practice, the influence of the Sangh is clearly visible in the country, and the nation is being rejuvenated. Efforts have been intensified to redefine nationalism, self-recognition, indigenous spirit and Hindu culture as sources of energy.

 

 

In the above context, the Union has planned a large scale home connectivity campaign for any three weeks during November 2025 to January 2026, its theme will be “every village, every township, every house”. Also, Hindu conferences will be organized by the Sangh in all mandals and settlements. These conferences will give the message of unity and harmony in the life of every citizen without any discrimination, the contribution of all in the development of the nation and the participation of every citizen in the panch change. Social harmony meetings will also be held at each section and city level, emphasis will be given to stay together in these meetings. The purpose of these meetings will be to give a message to live a modern life without losing the cultural basis and Hindu character. In Prayagraj, people had come together in all areas in the recently prosperous Mahakumbh, no one was aware of the caste, opinion, creed, etc. of any citizen. Dialogue programs are also being planned with elite citizens of various cities. Similarly, a plan to organize special programs focused on nation building, service activities and punch changes for the youth is being prepared by various provinces.

Today, like the Rashtriya Swayamsevak Sangh in India, other religious, cultural and social organizations also need to come forward and contribute to make Maa Bharati once again establishing it as a world guru.

 

– Prahlada Sabnani